Download E-books The Platform Sutra of the Sixth Patriarch PDF

The Platform Sutra files the lessons of Hui-neng, the 6th Patriarch, who's respected as one of many nice figures within the founding of Ch'an (Zen) Buddhism. This translation is the definitive English model of the eighth-century Ch'an vintage. Dr. Yampolsky additionally furnishes a long and certain ancient advent that gives the context necessary to an knowing of Hui-neng's work.

Show description

Read or Download The Platform Sutra of the Sixth Patriarch PDF

Best Buddhism books

The Story of Buddhism: A Concise Guide to Its History & Teachings

How and whilst did the various faculties of Buddhism emerge? How does the old determine of Siddartha Guatama relate to the numerous teachings which are awarded in his identify? Did Buddhism alter the cultures to which it was once brought, or did they change Buddhism? best Buddhist pupil Donald S. Lopez Jr.

The Words of My Perfect Teacher (Revised Edition) (Sacred Literature Series)

A favourite of Tibetans—and of the Dalai Lama himself— The phrases of My ideal instructor is a pragmatic consultant to the religious practices universal to all Tibetan Buddhist traditions. it's the vintage statement at the initial practices of Longchen Nyingthig, a cycle of teachings of the Nyingmapa college.

The Dhammapada (Penguin Classics)

One of many best-known and best-loved works of Buddhist literature, the Dhammapada varieties a part of the oldest surviving physique of Buddhist writings, and is normally considered as the actual teachings of the Buddha himself, spoken by means of him in his lifetime, and memorized and passed on by way of his fans after his demise.

Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy

The Indian Buddhist thinker Vasubandhu (fourth–fifth century C. E. ) is understood for his serious contribution to Buddhist Abhidharma notion, his flip to the Mahayana culture, and his concise, influential Yogacara–Vijñanavada texts. Paving the good means finds one other size of his legacy: his integration of a number of probably incompatible highbrow and scriptural traditions, with far-ranging outcomes for the advance of Buddhist epistemology and the theorization of tantra.

Extra info for The Platform Sutra of the Sixth Patriarch

Show sample text content

1), is pointed out as retaining the rank of Grand Secretary of the Imperial Chancellery (Shen-hui yü-lu [Suzuki text], p. forty two) on the time he wondered Shen-hui. in view that Fang Kuan (Biography in CTS 111, pp. 2a–6b) held this rank among 744 and 755, and later completed a better rank, it is going to point out that the dialog came about your time in this interval, and moreover that the textual content used to be compiled even as, for the reason that Fang Kuan may were noted by means of the top rank he accomplished if it have been compiled later. it can therefore look secure to put Shen-hui’s writings among 732, whilst the assembly at Hua-t’ai happened, and the tip of the T’ien-pao period, 756. There continues to be, in spite of the fact that, one extra challenge: simply because Shen-hui’s works have been recorded through his disciples and we now have a manuscript made as past due as 791, we'd be justified in wondering to what measure the texts were altered, emended, or subtle. there is not any means of arriving at a distinct end to this challenge, yet there turns out no specific cause to imagine that the texts don't characterize Shen-hui’s personal phrases, or a detailed approximation of them. those works didn't persist in China; it is just via their maintenance at Tun-huang that we have got wisdom of them. numerous copies did make their strategy to Japan round the center of the 9th century (the P’u-t’i-ta-mo Nan-tsung ting shih-fei lun is integrated in Engyō s checklist of 839 (Reiganji oshō shōrai hōmon dōgu mokuroku, T55, p. 1073b); the Nan-yang Wen-ta tsa-cheng i (apparently the right kind name for what has emerge as referred to as Shen-hui yü-lu) is located in Ennin’s record of 847 (Nittō shin gushōgyō mokuroku, T55, p. 1084a), Enchin’s checklist of 857 (Nihon biku Enchin nittō guhō mokuroku, T55, p. 1101a), in addition to his record of 859 (Chishō daishi shōrai mokuroku, T55, 1106C), and in Eichō’s checklist of 1094 (Tōiki dentō mokuroku, T55, p. 1164b); a piece referred to as Ho-tse ho-shang ch’an-yao is located in Enchin’s record of 857 (T55, p. 1101a), in addition to his checklist of 859 (T55, p. 1106c), yet those works aren't any longer extant. The failure of Shen-hui’s works to persist within the Ch’an culture may well justify our assumption that they weren't subjected to any nice measure of textual tampering. The above issues lead us to think that on the time that Wang Wei’s inscription used to be made there has been additionally in present use in Shen-hui’s university a reasonably exact biographical account of the careers of the chinese language Patriarchs, together with one descriptive of Hui-neng. 25 See above, p. 32. 26 The Li-tai fa-pao chi, T51, p. 183c, offers seventeen years. 27 it truly is integrated within the Li-tai fa-pao chi in substantial aspect. it isn't chanced on lower than the biography of Hui-neng, which heavily resembles the Shen-hui yü-lu (Suzuki text), yet within the supplementary fabric which follows the biography. 28 For such an try out, see Ui, Zenshū shi kenkyū, II, 173–248. 29 zz2B, 19, five, 483a–88a. It has a long unique identify descriptive of its contents. The name Sōkei daishi betsuden was once given the paintings through its eastern editor Sohō in 1762.

Rated 4.85 of 5 – based on 50 votes