By Rick Fields
This new up-to-date variation of How the Swans got here to the Lake contains a lot new information regarding fresh occasions in Buddhist teams in the USA and discusses such concerns as non secular authority, the function of girls, and social motion.
Read or Download How the Swans Came to the Lake: A Narrative History of Buddhism in America (3rd Edition) PDF
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Extra resources for How the Swans Came to the Lake: A Narrative History of Buddhism in America (3rd Edition)
In 1892 Edwin Arnold, writer of sunshine of Asia, had recommended to King Kalakaua’s successor, Queen Liliuokalani that Hawaii shape a union with Japan. The queen used to be yet by way of then it used to be too past due. a gaggle of white Hawaiians, supported via U. S. Marines, staged a coup and based the Republic of Hawaii. Japan despatched a warship and protested to Washington, however the American executive disclaimed accountability. Six years later the islands have been annexed by way of the U.S.. The planters had succeeded in keeping their monetary pursuits. they'd additionally given the us a territory with a mammoth and starting to be Buddhist population—a territory that during the long run might function a big stepping stone for Buddhist missionaries to the mainland. the 1st occasion of eastern immigrants to arrive the mainland had arrived in 1869 as an increase celebration for Matsudaira Katamori, a feudal lord who had supported the Tokugawa shoguns opposed to the emperor. The small crew, led by means of a Dutchman, John Henry Schell, one of many lord’s advisors, introduced fifty thousand mulberry saplings, in addition to bamboo shoots and tea seeds. They settled on 600 acres close to Sacramento, yet few of the crops that they had introduced survived both the voyage or the dry soil, and the Wakamatsu Tea and Silk Farm Colony (named after the district Katamori had governed) resulted in failure after years. just a couple of eastern those early settlers; in 1870 the U. S. Census indexed simply seventy jap in the United States. between those first viewers used to be Renshi Takuyu Unegami, a Buddhist priest who toured the USA in 1872, after learning Western spiritual corporations with 4 different ministers of the Hompa Hongwanji in Europe. by means of 1890 the variety of jap immigrants had risen to 2,039; a few had persisted directly to the USA after a remain in Hawaii, others had come without delay from Japan. approximately all have been younger, male and single—by all bills an adventurous, hard-drinking staff who chanced on paintings in lumber camps, railroads, canneries and farms. such a lot americans didn't trouble to differentiate them from the chinese language, yet those that did started to say that the chinese language were much less tricky. the japanese appeared smug and overly delicate. The chinese language had a minimum of recognized their position, however the Japanese—backed via a powerful army government—wanted to be taken care of as equals. in contrast to the chinese language, the japanese did their most sensible to undertake American customs. They wearing Western outfits, and plenty of studied English on the faculties run by way of Methodist missionaries. more often than not they appeared content material to go away Buddhism again in Japan—a situation inspired by means of jap officers who, just like the consul in Seattle, Mr. Saito, believed that the creation of a “foreign” faith to the US might create “numerous difficulties” for the japanese immigrants. sooner or later jap Buddhist church buildings will be critical to Japanese-American lifestyles. yet this used to be now not the case within the Eighteen Nineties. The legitimate background of the Buddhist church buildings of the USA acknowledged bluntly: “Because in their adolescence and absence of obligations, the immigrants weren't prone to hear non secular guide, and especially to not the Buddhadharma.