By Eric Voegelin
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Additional resources for Autobiographical Reflections, Revised Edition with Glossary (ERIC VOEGELIN INST SERIES)
See additionally Hybris; Superbia vitae Intellectus. realizing, mind. See additionally Nous Intentional attention. cognizance orientated towards cognitive gadgets, esp. of the exterior international. Contrasts in Voegelin’s use with “existential recognition” (q. v. ). See additionally Intentionality Intentionality. the valuables of realization wherein it's orientated towards cognitive gadgets. The “intentional item” isn't unavoidably a precise entity; it really is no matter what realization is aware of. instinct. Direct and instant apprehension (without desire for interpretation and significantly reflective judgment) of something inner or exterior to the figuring out topic. Gnosticism, as Voeglin makes use of the time period, is characterised via intuitionist cognitive claims. See additionally Noesis; Nous; cause Ipsum Esse. Being Itself. In Aquinas, a time period for God regarded as limitless, ontologically important Being (not “a Being”), compared with finite, contingent beings, that are established for his or her lifestyles at the artistic act of God. Ira Dei. Wrath of God. It-reality. time period coined by way of Voegelin to consult the entire of fact (q. v. ), together with either the target and subjective poles of attention, with dimensions of either intentionality (q. v. ) and luminosity (q. v. ), immanence (q. v. ) and transcendence (q. v. ), and which comprehends the “cosmic” companions in being, i. e. , God and the area, guy and society. Voegelin writes, in CW, 12:362: “Reality is skilled as an nameless ‘It’ within which such occasions because the divine-human stumble upon ensue. The adventure of the ‘It’ is an issue a lot overlooked in philosophy. ” additionally: looking for Order, OH, vol. five [CW, vol. 18], forty four: “The past [q. v. ] isn't something past the issues, however the skilled presence, the Parousia [q. v. ], of the formative It-reality in all issues. ” Cf. Voegelin in an previous formula, OH, vol. four [CW, vol. 17], 408): “There is a strategy of the full of which the In-Between [q. v. ] truth with its strategy of background isn't any greater than a component, notwithstanding the extremely important half within which the method of the complete turns into luminous for the eschatological stream past its personal constitution. . . . issues don't ensue within the astrophysical universe; the universe, including all issues based in it, occurs in God. ” therefore, It-reality potential God, as within the following reflections on Gen. 1:2 in OH, vol. five [CW, vol. 18], 34: “The It-reality . . . is symbolized because the robust stream of a non secular awareness, enforcing shape on a formless and nonforming countermovement, because the rigidity among a pneumatic, formative strength (ruach; in later Greek translation pneuma [q. v. ]) and an at the very least passively resistant counterforce. furthermore, the stress within the it's certainly now not the strain of a human recognition in its fight with truth for its fact; it truly is famous as a nonhuman approach, to be symbolized as divine; and but it has to express an air of secrecy of analogy with the human method simply because guy reviews his personal acts, resembling the search for fact, as acts of participation within the technique of the It.